THE DIALECTICS OF DISCONTENT.

The past and present atrocities committed by the advanced capitalist countries of UK, Europe and North America are now being matched, but not yet exceeded, by those of the militant Islamists in Syria and Iraq and the equally militant fundamentalist Zionists in Israel. Beheading, limb severing and mass annihilation from shells, missiles or shrapnel by the pro-capitalist warriors of the west and Israel is being imitated by the sword, the knife and rifle of the Islamic warriors of the former ISIL/ISIS of the east.

Whatever other motives may be involved, at the root of all these non-state atrocities are huge amounts of displaced (and misplaced) anger and discontent caused by increasing levels of individual and collective dispossession occuring across the world. Not surprisingly, a tsunami sized wave of militant discontent is occurring globally at the same time as the social and ecological decadence of the capitalist system of production is increasing exponentially.

The capitalist mode of production with its expansionary stages of market saturation, Colonial conquest, Imperialist expansion and Neo-liberal domination, has created previous historical periods and now new periods and regions of dispossession and discontent among the ordinary non-elite peoples of the world.  For centuries, only the bourgeoisie and petty-bourgeoisie have consistently welcomed the domination of capital over the social and economic structures of communities and nations. The rest of the worlds populations of workers and peasants have reluctantly accepted this before (or after) resisting its imposition upon their way of life.

This bloody victory for capitalism has been via the destruction and dispossession of the many indigenous socio-economic resources and relationships encountered by its military agents. It has also resulted in the almost total exhaustion of the eco-systems upon which life itself depends. That process of bourgeois victory and global submission, however, has not removed the many levels of discontent and antipathy to the domination of capital. On the contrary, it has intensified them and this discontent has invariably sought an ideological framework to express it.

Ideology and opposition to capital.

Ideas are crucially important to human communities. Shared socio-economic conditions give rise to shared ideas which are necessary expressions of these conditions in order to ensure for the smooth functioning of economic and social life.  These ideas become embodied in the cultural and, linguistic norms of particular communities. So when the economic, political and military agents of ‘capital’ set about the economic and political dispossession of communities, they not only create discontent, they also undermine or destroy the basis for the previously shared ideas. The replacement ideas, supplied by the bourgeoisie, are those rationalising the dispossession, exploitation and oppression of people by capital. For this reason they do not express the needs and interests of the majority of the worlds populations.

As a consequence, alternative ideas were needed and frequently sought by the oppressed; ideas which many thought might unite them in the effort to rid themselves of (or ease) the domination of capital.  In the 20th century, working people were presented with three alternative forms of ideology, each of which promised to free them from all, or at least the worst, characteristics of the capitalist mode of production. The first two ideologies presented and embraced by many workers were Bolshevism and national socialism or Fascism. Both of these turned out to be elitist, authoritarian and hierarchical forms of government which continued the ruthless and unapologetic extraction of surplus-value from the working classes.

Both ideologies along with their anti-imperialist nationalist variants proved dead ends, for they sought to end the symptoms of exploitation whilst protecting the cause of this exploitation.  The cause of all forms of economic and social oppression and exploitation is the dispossession of the means of production from those who work them – the working classes. The third ideological form offered to working people, promising at least the amelioration of the worst effects of capitalist domination was social democracy. This too turned out to overwhelmingly benefit capital over working people and its representatives have ‘guided’ the system to the current economic, financial and political crisis facing humanity.

All these ideas – condensed into ideologies – and put into practice by elites have proved absolutely disastrous to humanity. By instigating wars, genocide, further dispossessions, poverty and environmental exhaustion, Fascism, Stalinism, Maoism and neo-liberal social democracy, have proved divisive and counter-productive to the struggle for human rights. All four ideologies and their variants were capitalist or state-capitalist, patriarchal and sectarian.

Thus they produced practically nothing of lasting value to the majority of working people, women or non-white people. For a considerable period after the Second World War, there was therefore an almost complete absence (a vacuum) of aspirational ideas which could attract a majority of people.  As a consequence of these predictable failures, in the late 20th and early 21st century discontent, for many people, was not channelled logically into anti-capitalism, but by a dialectical twist into nationalist and religious fundamentalist ideologies.

Religion filling the ideological vacuum.

In response to the many negative effects of capitalist domination, Christianity, Judaism, Islam and even Buddhism  and Hinduism have all seen a rise in fundamentalist and militant tendencies. In the countries with significant Muslim populations, the struggle for existence against the capitalist mode of production – in all its varieties – has frequently taken the form of Islamic fundamentalism. The results of years of dispossession and discontent in the middle-east and North Africa has resulted in radical Islamic political parties and movements whose members are collectively resisting the domination of one neo-liberal, colonialist or Imperialist puppet regime or another. The latest, most extreme manifestation of this radicalisation process is the declaration of an Islamic Caliphate by the ISIS (former ISIL).

The growth and military success of this form of Islamic fundamentalist movement emanating from Syria (and elsewhere) is an indication that treating it as a small-scale terrorist outbreak is nonsense. This development, as with others, is an organised manifestation of widespread discontent with the capitalist mode of production as installed in the middle-east and elsewhere after the first and second world wars.  For example, when a majority of the citizens of Gaza voted for Hamas it was not the case, that these voters were all sectarian fundamentalists. This was because all other methods of resistance to Zionist oppression had not removed it.

Many voted for Hamas because, among other things, they offered the most resolute opponents of the illegal occupation by Zionist Israel. All other political groups had compromised and failed. The Muslim Brotherhood, Hamas and ISIS etc., are movements of opposition to the direct and indirect effects of domination by the capitalist west and its puppet regimes. This is why people vote for such party’s or join their military wings. As movements of resistance to colonialist occupation or capitalist dispossession, these ideas and movements cannot be bombed out of existence as the bourgeois leaderships in Israel, the USA and Europe seem to think.

Indeed, the late 20th and 21st century political and military interventions by the neo-liberal west has created even higher levels of anger and resistance. Further oppression in the form of yet more bombing, shelling, drone-assassination, death lists without due process and genocidal brutality will only further entrench people in their existing views.  What they previously characterised as the Evil Empire of the west will now be seen as reaching new depths of depravity. If previous atrocities and invasions have already motivated thousands to join religious militias, further atrocities will only motivate yet more to join these reactionary movements of opposition.  Entrenched views and ideas can only be changed by experience and by ideas which more accurately express the changing reality and experience of people and communities.

And here is another element of the dialectic: These movements of radical opposition to the west and their own self-appointed elites, are reactionary, and are successful primarily because there is no real acceptable revolutionary alternative. Patriarchal religions and their fundamentalist affiliates, have become a pole of attraction for resistance to capitalism and its numerous effects, because they ‘appear’ to be a better alternative to accepting what is dolled out to them by the ‘Christianised’ capitalist west and their puppet allies. Reactionary movements against the western model of socio-economic communities, also appear to be an attractive pole of attraction because the other forms of anti-capitalism are split into warring, disrespectful sects with their own set forms of patriarchy and dogma.

For disillusioned, discontented young people in the east (as well as the west) faced with joining a sterile anti-capitalist sect to fight against capitalist imperialism, or going on armed jihad to confront their imperial agents, their choice is becoming obvious. It is to be expected that if there is no other set of ideas which offer a more acceptable perspective on the present and future than those currently on offer, then reactionary choices will be the default position for many.  And it has surely become obvious to many that these reactionary religious fundamentalists are only fighting against the political and military agents of the capitalist west, but not the capitalist system itself. They attack the symptoms and not the cause. Furthermore they are fighting against all those who do not share their particular sectarian version of religion. Not only that but it is obvious that they are thoroughly and viciously patriarchal in their attitudes to women. What we are faced with, among other things in the 21st century, is a battle of ideas.

A new paradigm of ideas and practices are needed.

The religious fundamentalism of ISIS and those who have their own alternative version of fundamentalist religion, (Christian Zionists, Judaic Zionists, Islamists) have no ideas which will unite people of no religion, different religions, genders or sexual orientation. They offer only a distorted glimpse of the religious wars of the past, and offer nothing for the future of a mixed humanity except wars and terrorist discrimination. For some time to come, they will undoubtedly consume themselves and others in internecine mutual destruction, and unfortunately eliminate all those who get in their way.

Sooner or later, hopefully sooner, they will exhaust themselves and alienate most of their active supporters.  Eventually, religious domination will be universally seen as a dead end – the relic of a gullible past. But meanwhile, what should also be obvious to all serious thinkers amid this global discontent with the current state of the world and its existing mode of production, is the following. A new anti-capitalist conceptual paradigm of non-sectarian resistance needs to be painstakingly constructed.

Ideas and concepts are essential to envisioning an alternative future to the current capitalist cul-de-sac of continuous and unlimited production and consumption. Ideas are also essential which envisions the elimination of the systemic economic and social divisions between those who command obscene levels of wealth and those who are submerged in absolute and relative poverty.  These need to be a set of ideas which are not utopian, mystical, elitist or dogmatic, but are rooted in the present reality and resolve the glaring contradictions between the means of production and the mode of production.

The production of such non-sectarian and non-dogmatic ideas require a serious commitment and sustained actions which are consistent with and in harmony with the intended purpose. This would need to be a labour of revolutionary-humanist endeavour analogous to that essence of human labour undertaken by Marx and described by him as follows.

“We pre-suppose labour in a form that stamps it as exclusively human. A spider conducts operations that resemble those of a weaver, and a bee puts to shame many an architect in the construction of her cells. But what distinguishes the worst architect from the best of bees is this, that the architect raises his structure in imagination before he erects it in reality. At the end of every labour process, we get a result that already existed in the imagination of the labourer at its commencement. He not only effects a change of form in the material on which he works, but he also realises a purpose of his own that gives the law to his modus operandi, and to which he must subordinate his will. And this subordination is no mere momentary act. Besides the exertion of the bodily organs, the process demands that, during the whole operation, the workman’s will be steadily in consonance with his purpose.” (Marx Capital Volume 1 Chapter 7.)

Ideas based upon the reality of the 21st century interconnected world are important as a conceptual focus for those who feel they cannot support the ideologies of capitalist exploitation of the entire world nor a return to the radicalised fundamentalism of patriarchal religions. This new paradigm of ideas need to also reject and transcend the previously noted supposedly anti-capitalist ideologies of patriarchal/elitist Bolshevism, Stalinism and Maoism or they will not attract any more than a tiny minority who will distribute themselves among the remaining atomised sects. The pieces are all there, very few things require invention. The task, therefore need not be idealistic or utopian, but a process of intellectual and practical labour which effects a change of existing form and requires activist exertions to be consistent with this revolutionary-humanist, anti-capitalist purpose.

Roy Ratcliffe. (August 2014.)

Posted in Anti-Capitalism, capitalism, Critique, dispossession, Ecological damage., Economics, Finance, Fundamentalism, neo-liberalism, Patriarchy, Religion, Revolutionary-Humanism, Sectarianism | Tagged , , , , , | Leave a comment

GAZA CALLING!

Re-bloged.

All out on Saturday 9 August Day of Rage

Join the Boycotts, Divestment and Sanctions Movement today. Demand Sanctions on Israel Now.

Palestinian trade unions are calling on our brothers and sisters in the trade union movement internationally to stop handling goods imported from or exported to Israel. The trade union movement has a proud history of direct action against Apartheid in South Africa, the Congress of South African Trade Unions has joined us in the call for direct action to end Israel’s impunity.

As we face the full might of Israel’s military arsenal, funded and supplied by the United States and European Union, we call on civil society and people of conscience throughout the world to pressure governments to sanction Israel and implement a comprehensive arms embargo immediately.

Take to the streets on Saturday 9 August with a united demand for sanctions on Israel.

From Gaza under invasion, bombardment, and continuing siege, the horror is beyond words.  Medical supplies are exhausted. The death toll has reached 1813 killed (398 children, 207 women, 74 elderly) and 9370 injured (2744 children, 1750 women, 343 elderly). Our hospitals, ambulances, and medical staff are all under attack while on duty. Doctors and paramedics are being killed while evacuating the dead. Our dead are not numbers and statistics to be recounted; they are loved ones, family and friends.

While we have to survive this onslaught, you certainly have the power to help end it the same way you helped overcome Apartheid and other crimes against humanity. Israel is only able to carry out this attack with the unwavering support of governments – this support must end.

This is our third massacre in six years. When not being slaughtered, we remain under siege, an illegal collective punishment of the entire population. Fishermen are shot and killed if they stray beyond a 3 km limit imposed unilaterally by Israel. Farmers are shot harvesting their crops within a border area imposed unilaterally by Israel.  Gaza has become the largest open-air prison, a concentration camp since 2006. This time, we want an end to this unprecedented crime against humanity committed with the complicity and support of your own governments!

We are not asking for charity. We are demanding solidarity, because we know that until Israel is isolated and sanctioned, these horrors will be repeated.

Take action this Saturday.

Make boycotts, divestments and sanctions the main message at every protest around the world. Take banners and placards calling for sanction on Israel to every protest. Tweet them using the hashtag #GazaDayofRage. Email us your pictures and action details to GazaDayofRage@gmail.com.

While news of all the mass protests outside Israel’s embassies around the world have given us hope, after weeks of protests, we urge you to intensify your actions. Occupy Israeli embassies, challenge Israeli officials (and others) supporting the current aggression against Gaza whenever they appear in public and stage sit-in in government buildings.

Boycott all Israeli products and take action against corporations profiting from Israel’s system of colonialism, occupation and apartheid. March to boycott targets in your city and educate the public about companies complicit in Israel’s ongoing military assault and illegal siege of Gaza.

Palestinian trade unions are calling on our brothers and sisters in the trade union movement internationally to stop handling goods imported from or exported to Israel. The trade union movement has a proud history of direct action against Apartheid in South Africa, the Congress of South African Trade Unions has joined us in the call for direct action to end Israel’s impunity.

From occupied and besieged Gaza
Signed by
Palestinian General Federation of Trade Unions
General Union of Palestinian Women
University Teachers’ Association in Palestine
Palestinian Non-Governmental Organizations Network (Umbrella for 133 orgs)
Medical Democratic Assembly
General Union of Palestine Workers
General Union for Health Services Workers
General Union for Public Services Workers
General Union for Petrochemical and Gas Workers
General Union for Agricultural Workers
Union of Women’s Work Committees
Pal-Cinema (Palestine Cinema Forum)
Youth Herak Movement
Union of Women’s Struggle Committees
Union of Synergies—Women Unit
Union of Palestinian Women Committees
Women’s Studies Society
Working Woman’s Society
Palestinian Students’ Campaign for the Academic Boycott of Israel
Gaza BDS Working Group
One Democratic State Group
Palestinian Boycott, Divestment, Sanctions National Committee (BNC)
BNC includes: Council of National and Islamic Forces in Palestine, Palestinian NGO Network (PNGO), Palestinian National Institute for NGOs, Global Palestine Right of Return Coalition, Palestinian Trade Union Coalition for BDS (PTUC-BDS), Federation of Independent Trade Unions, General Union of Palestinian Workers, Palestinian General Federation of Trade Unions, General Union of Palestinian Women, Union of Palestinian Farmers, General Union of Palestinian Teachers, General Union of Palestinian Writers, Palestinian Federation of Unions of University Professors and Employees (PFUUPE), Union of Professional Associations, General Union of Palestinian Peasants, Union of Public Employees in Palestine-Civil Sector, Grassroots Palestinian Anti-Apartheid Wall Campaign (STW), National Committee for Grassroots Resistance, Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI), National Committee to Commemorate the Nakba, Civic Coalition for the Defense of Palestinian Rights in Jerusalem, Coalition for Jerusalem, Union of Palestinian Charitable Organizations, Palestinian Economic Monitor, Union of Youth Activity Centers-Palestine Refugee Camps, Occupied Palestine and Syrian Golan Heights Initiative
– See more at: http://www.bdsmovement.net/2014/gaza-calling-all-out-on-saturday-9-august-day-of-rage-12423#sthash.PUcxchS7.dpuf

Posted in Palestine, Politics, Revolutionary-Humanism | Tagged , , , | Leave a comment

1914 – 1918: CAPITALISMS 1st GLOBAL WAR!

Much has already been said this year (2014), about the causes of the First World War. Its military and political personnel, their conduct, and its positive or negative outcomes have once again been extensively reviewed. Such was the scale of devastation to life, limb, infrastructure and property, that even after 100 years this ‘war to end all wars’, as it was once optimistically described by the British Liberal reformist, Lloyd George, simply cannot be ignored. Undoubtedly there is even more detailed narrative dissection to come. However, what has been missing and is almost guaranteed to still be missing within the upcoming plethora of discussion and analysis from pro-capitalist sources will be the underlying economic causes of this first world-wide war.

So in this 100th anniversary year of the 1914-18 war, it will once again be eloquently and comprehensively analysed from the military, the political, the historical, the psychological and even the social perspective, all of which are important to consider. However, the underlying economic basis of modern wars which, since the 17th century lies in the extraordinary expansionist propensity of the capitalist mode of production, will generally be ignored. Yet understanding this cancerous economic pre-disposition is vital. For this reason the following sections will consider this underlying economic feature in more detail along with some of the available political material which explicitly recognises this underlying expansionist motivation  for wars of conquest.

The full-scale military engagements of the 1914 – 18 war started during August 1914 and ended in September 1918, but this period of brutal hostilities merely identifies the military and political phases of what by then was a centuries-old war between national based capitals strewn across the developing nations of Europe. Yet despite these previous epochs of aggressive competition, this 20th century industrial scale war and its enormous loss of human life, was a first.  It was the first fully globalised demonstration of the extreme lengths national and international capitalist elites are prepared to go in order to protect or achieve their international domination of the capitalist mode of production.

As we will see below, for a real understanding of the complexity of the social, political and military events of the 20th century (or the 21st century) and their outcomes it is necessary to first understand the motivational economic processes of capitalist mode of production. This economic foundation of how societies function will be in the main ignored by mainstream historians as they assemble the material and construct their narratives on the war.  For this reason, the economic analysis and insights of Adam Smith and Karl Marx are a necessary addition to making sense of such appallingly destructive episodes among the human species. Hence a few extracts from these sources will be introduced later.

From agricultural to industrial based wars.

Of course civil wars and belligerent wars of conquest pre-date the domination of the capitalist mode of production. Since the dawn of civilisations, ruling elites, supported primarily by agricultural surpluses, have sought to extend their ability to exploit people and resources and have done so in order to accumulate and consume the wealth produced by human communities.  To do so, they have often had to fight  each other in order to assert their domination and control. The elites of the capitalist mode of production, therefore, did not invent continental scale wars. However, the advent of the capitalist mode of production, has added a qualitative and quantitative twist to the ancient personal motivation for elite conquest and particularly since this mode began to dominate.

First of all, under the capitalist mode of production the motivation of greed has spread to a new and more extensive economic and financial class among the elite – the big capitalists and small capitalists (bourgeoisie and petite bourgeoisie). In addition these two classes, have along with the middle classes,  increased their membership by a considerable degree and have managed to dominate social and political discourse along with political power. Second, in addition to this individual and bourgeois class-wide greed the particular existential motivation, noted above also emanates from the economic necessities contingent upon the capitalist mode of production.

This existential driving force arises as a consequence of the necessary investment requirements of those who own and invest capital in commodity production or circulation. That is to say the dominating need for an incremental return on their investments ie., the requirement for profit on capital. Third, the industrial and scientific techniques introduced by capitalism enabled the mass-production of advanced weapons of destruction and in this way assured the massive loss of life among the estimated total of 9 million plus men recruited to fight each other to the death.

Capitalisms ‘inner’ need for economic expansion.

This necessity for the continual expansion of production and return on capital arises because under the capitalist mode of production, production is undertaken to create and augment existing wealth (as money capital), by producing – and selling – commodities and services which contain surplus-value. To maintain and/or augment their capital, capitalists need not only to produce such ‘goods’ as quickly as possible but to successfully sell them. However, once the goods and services they manufacture have exceeded the numbers that can be sold locally, they are compelled to try to sell them elsewhere or suffer loss.

Therefore, when the home market is saturated, foreign markets are sought. They are even invaded where new markets do not volunteer to accept these surplus goods. In order to effect a return on investment of capital, the productive capacities of capitalist industries are continually enlarged and extended creating more and more commodities hence the need for more and more outlets. In order to preserve and augment capital via surplus-value extracted from the labouring population, the aim is that the entire mass of commodities should be sold. Under the capitalist mode of production there is therefore a;

“……general competitive struggle and the need to improve production and expand its scale as a means of self-preservation and under penalty of ruin. The market must, therefore be continually extended, so that its interrelations and the conditions regulating them….become ever more uncontrollable.” (Marx. Capital Volume 3. Page 239/240.)

This inner need to insatiably produce for the self-expansion of capital (surplus-value transformed into profit) rather than social need is the cancer eating away at otherwise healthy working communities and the ecology of the planet. One way devised by the elite to extend the market because of the expanding scale of production was via colonialism. The need for ever more markets via colonialist expansion was recognised by the bourgeois economists before the advent of the more comprehensive analysis of capital by Marx. For example, Adam Smith noted;

. “The effect of the colony trade, in its natural and free state, is to open a great though distant market, for such parts of the produce of British industry as may exceed the demand of the markets nearer home of those of Europe, and of the countries which lie round the Mediterranean sea.” (Adam Smith. ‘Wealth of Nations. Book 2, Chapter 7 part 2. Emphasis added RR)

As Smith notes in this section of this seminal book, the products of capitalist industry in one country had already exceeded the demand of local and Mediterranean markets. Therefore, colonies were sought for their ability to absorb the surplus production. He also noted that trade with these colonies also encouraged increases in the productive capacities of the home country. In Smiths view, with regard to America; ‘The colonies were so good at providing cheap raw materials and absorbing surplus production that the bourgeoisie of every capitalist country wanted them and having gained them by conquest wanted exclusive access to them.’ Already Adam Smith writing in the 18th century, noted the economic nature of the coming clash of nations.

“Every European nation has endeavoured, more or less, to monopolise to itself the commerce of its colonies, and upon that account, has prohibited the ships of foreign nations from trading to them, and has prohibited them from importing European goods from any foreign nation.” (Adam Smith. ‘ibid Book 2, Chapter 7 part 2.)

Or as Hannah Arendt  was to put it, in developing her theme of how capitalism engenders Totalitarianism;

“When capitalism had pervaded the entire economic structure and all social strata had come into the orbit of its production and consumption system, capitalists clearly had to decide either to see the whole system collapse or find new markets, that is to penetrate new countries which were not yet subject could provide a new non-capitalistic supply and demand.” (‘The Origins of Totalitarianism’. Hannah Arendt. Chapter 5 part 3.)

The conquest of colonies and the battles to hang onto them and/or take them away from other national based capitalists covers a long period of European history. This economic history is glossed over – yet frequently referenced – in the often superficially romanticised era of the Dutch, Spanish, French and English battles in wood and sail fighting frigates and piratical galleons. Yet the economic underpinnings of this wood and canvas colonialist period are essentially the same as those which appeared prior to the First World War when fighting ships were by then manufactured in steel and powered by coal.

However, by this later industrialised period the whole world had been largely carved up and controlled or colonised by the advanced capitalist countries of Europe. The only way to grab more in the early 20th century was to take it from another capitalist country.  So as in the case of colonial warfare, the First World War was not ‘inevitable’ or ‘necessary’, nor was it ‘God’s will’ or the ‘hand of destiny’, as far too many historians have claimed. The motivation was essentiall the same – economic competition for further resources and markets. As such it was pre-planned. Thus;

“…the war that erupted in August 1914 was widely anticipated, rigorously rehearsed, immensely resourced and meticulously planned. By 1913, the leaders, if not the led, were anticipating and planning a major continental war. (1913. ‘The eve of War’. Paul Ham. Chapter  3.)

The capitalist nations which took part.

By the late 19th century the world was dominated by two great European capitalist powers, Britain and France and the two continental powers of the United States of America and Russia.  Capitalist Britain, in particular had become, in its own words, the workshop of the world and controlled (ie exploited) the inhabitants and habitations of much of the accessible planet. The development of French capital was somewhat behind that of Britain, but after much competition an accommodation in 1860 (the Anglo-French Commercial Treaty) between these two European  powers had been reached.  But this new war dragged others into it.

“The First World War involved all major powers and indeed, all European states except Spain, the Netherlands, the three Scandinavian countries and Switzerland. What is more, troops from the world overseas were, often for the first time, sent to fight and work outside their own regions.” (‘Age of Extremes’. Eric Hobsbawm. page 23.)

Nevertheless, the primary combatants were Germany and its allies – the Triple Alliance – on the one-hand and Britain and France on the other – the Triple Entente. However, both these two main powers attracted allies, in the form of Turkey, Hungary and Austria on the German side and Czarist Russia on the British and French side. The elites in these allied countries had their own economic problems and ambitions caused by the development of capitalism within their borders and the penetration of foreign capital within their industries. Take Germany for example;

“In 1913 German industries were the most advanced in Europe, German cities were rapidly expanding, and the nation confidently entertained huge ambitions. German mines and factories now outpaced Britain’s in the production of pig iron and steel.” (1913. The eve of War. Paul Ham. Chapter 1.)

This expanded raw material production needed additional outlets for further commodity  production or for export and represented a serious competitive threat to other European capitalists, particularly Britain. For this reason, the British and French liberal elites wanted Germany’s ambitions curtailed and the conservative reactionary elites in these countries wanted them ‘crushed’. So those in the countries noted above became  partners in the struggle for the acquisition or defence of territory and resources and willingly, if not enthusiastically, participated in the war.

Particularly beneficial prizes of war anticipated by all capitalist and pro-capitalist elites – at that time – were the middle-eastern territories of the former Ottoman Empire. These areas were seen as ripe for conquest, control and capitalist development, by all major participants in the first world war. The eventual fulfilment of this  ‘middle-east’ ambition at the end of the First World War had repercussions that are still unfolding in the 21st century. As we shall see, the expanded capacities of capitalist production and the need for profitable outlets were undoubtedly the motivating forces for war. And these economic reasons were made clearest by Germany.

The monstrous Blockade.

A ‘Decree’ in Berlin as early as 1806 lays out the essential complaint of German Capitalistsprimarily against those based in Britain. The British navy, on the orders of the capitalist elites in government, regularly intercepted merchant vessels and blockaded harbours and ports of trade against many competitive merchants (ie Holland, Spain and France) from the continent – including those of Germany. Point 5 of the Berlin decree asserted;

“That this monstrous abuse of the right of blockade has no other object but too impede communications between peoples and raise the commerce and industry of England upon the ruins of industry and commerce of the continent.” (Included in ‘The Process of Industrialisation 1750 – 1870’ Volume 1. edited S. Pollard & C. Holmes. page 278.)

There are numerous governmental and industrial documents from this period and later stating such complaints and others, with regard to capital expansion. Many of them are conveniently gathered together in a book entitled ‘Germany from defeat to Conquest’ by W.M. Knight Patterson, from which a few extracts will be taken. One further example  was made in a speech by a delegate at a Pan-German Association Congress in 1912. This speech, given two years before the outbreak of war, contained the following transparent declaration.

“Our people has since grown enormously in numbers…at home discontent is rife….Germany’s boundaries are too narrow. We must become land hungry and acquire new territories for settlement,..” (Baron von Vietinghoff-Scheel. Quoted in ‘Germany from Defeat to Conquest’. WM K Patterson. page 23. Emphasis added. RR. )

Note the three common capitalist/colonialist themes ‘population growth’, ‘discontent’ at home’ and the need for ‘territorial expansion’ . Numerous such statements from the German based capitalist and pro-capitalist elite about the need for territorial expansion were made prior to the invasion of Belgium in 1914, which triggered the 1st world war. The vaguely worded economic formulation of ‘territories for settlement’ allowed for multiple interpretations and multiple aspirations. To those capitalists wishing to farm, it meant the possibility of obtaining free or cheap land.

For those in capitalist mining activities, the prospects of new areas of lucrative extraction; for industrial capitalists, new factories and labour to exploit; for those in banking and finance capital, new investment opportunities; for state bureaucrats, new regions of administration; for the military, new outposts of command and control. These sectors of the capitalist and pro-capitalist elite were at one in anticipation of this aggressive expansionist project. In 1914, the first year of the 1914-18 war, a petition from a consortium of German capitalists made the integrated needs of big-capital quite clear.

“Coupled with the demand for a Colonial Empire that shall be fully adequate to Germany’s  many sided economic interests, the security of our financial and commercial future,… It should be specially noted at the end of this note that the political, military and economic objects which the German people should do their best to obtain are intimately connected with each other and cannot be separated.” (Quoted in: ‘Germany from Defeat to Conquest’. WM K Patterson. Page 56.)

Can the economic motives be made any clearer than that? And Germany was then merely articulating what was already assumed – and much of which had already been seized – by other capitalist controlled nations in Europe. These nations had previously expanded and controlled large expanses of territory and resources, throughout the world. It is estimated that over-producing European capitalist countries by this time controlled at least 50% of global territory and even a higher proportion of the important sea routes required for international trade. From 1870 on German capital, late on the scene, but by then also vastly over-producing, merely wanted to challenge and usurp other nationally based capitals for global control of the available land, resources and transportation routes.

The German war aims as expressed in 1916.

After two years of brutal warfare in which millions of working people –  conscripted into the various armies – had died agonising deaths, the German Supreme Command issued a declaration of their underlying war aims. The following is a much reduced abstract of the seven acquisitive resource demands communicated to the German Foreign Office to be presented later to the British led Triple Entente .

1. Modifications of the Prussian frontier to our advantage…..decisive interest in the railway system.

2. ..annexation up to  the line Gulf of Riga, to the west of Riga, passing Vilna to the east……the inclusion of the Kingdom of Poland.

3. Belgium. Absorption of the mineral wealth of the Campine..taking over the railway system. Right of occupation….The annexation of Leige with corresponding stretches of territory.

4. France. …the coal districts of Briey and Longwy.

5. Return of the Colonies…Acquisition of the Congo State.

Predictably, the Allied opponents of the German military alliance rejected these terms and demanded the return of all occupied territories to their original people along with confiscated resources, so the war continued. By this refusal and these counter-demands, the allies – led by the British – were able to present themselves and appear as the ‘good-guys’ in opposition to the ‘nasty’ Germans and this was what the allied propaganda churned out and to some extent still does.

This was the basis of the eventual application of ‘war-guilt’ status to Germany and the imposition of reparations by the Treaty of Versailles when the allies finally won in 1918.  So the real ‘nasty’ elements in the First World War were on both sides of this carefully prepared and engineered conflict between rival nations. They were the capitalists and pro-capitalist politicians of both allied camps in this ruthless competitive struggle for economic and financial supremacy.

The allied insistence on returning to the previous status-quo merely meant returning to the pre-war global domination by British and Anglo-Saxon capitalism, but now with the added benefits collected in the process of the war effort. These economic and financial benefits were something of a life-line to a crumbling British ‘financial’ Empire, which had been previously established by the gun, sabre and warship.  They were gained by the re-drawing of boundaries in Europe, mainly to the disadvantage of Germany and in the drawing of new boundaries in the middle east. The war had not only killed millions, but had also de-stabilised or destroyed the former remnants of the Ottoman Empire opening new avenues of financial exploitation in this area of the world. But the aftermath of this war also created the anti-colonialist and anti-imperialist struggles in these and other areas. A final word from another commentator on one of the many dystopian outcomes of the 1914-18 war.

“The tensions between Israel and Palestine are the products of the First World War, and the states of Iraq and Syria were given their present shape by the peace settlements that followed that war. All four countries still have bones to pick with the British.” (‘The First World War’. Hew Strachan. Introduction.)

The books mentioned in this article are well worth the read for the detail they include, but most of them are all also notable for the detail they omit. With the exception of ‘Germany from Defeat to Conquest’, by WM K Patterson, not one of them seem to have understood (or at least have a critical understanding) of the capitalist mode of production and the role this mode plays in promoting modern aggressive warfare. In general only the political, legal, military and moral superstructures of capitalism are closely examined by bourgeois historians. Yet this capitalist mode with its economic and financial needs for resources and markets is the substantive foundation upon which the political, legal, moral and military superstructures are erected.

Although these superstructures can gain a relative degree of independence from time to time, they are nonetheless dependent upon the economic base and the majority of those who staff them will ultimately act in unity to protect and extend that economic base – when the need arises.  We are currently living through a new period of intense existential crisis for the capitalist mode of production. A new phase of relative overproduction in the economic, financial and social areas of this capitalist mode is replicating under modern conditions, essentially the same problems associated with the outbreak of war in 1914 and again in 1939.  It cannot be surprising therefore if we have also entered a new period of wars, uprisings and potential revolutionary situations.

Roy Ratcliffe (August 2014.)

Posted in Anti-Capitalism, capitalism, Critique, Economics, Finance, Marx, Nationalism, Politics, Revolutionary-Humanism | Tagged , , | 2 Comments

ZIONIST CRIMES.

It may beggar belief that the Zionist State of Israel can bomb and blitz the poor un-armed citizens of Gaza, with hardly a word of condemnation from its own citizens. ‘Not in my name’ is a concept  uttered by only a few citizens of Israel. This absence of humanity or sense of fairness within Israeli society is reflected within the Zionist armed forces.  It is most starkly revealed in the one-sided armament capability available to both sides. One side, the Israeli, has vastly more numbers, vastly superior ground weapons and a total monopoly of air and naval capability. Yet the Palestinian resistance to this barricaded occupation is presented by Israel as the aggressor. The situation truly is a modern day analogue of the mythical sling-shot David facing a well armed Goliath.

It may also confuse some people why this one-sided carnage can continue without any real censure by the political and economic elites of the rest of the world. It has once again become the case that the bourgeois elites of the world put self-interest (financial or electoral) above the general interests of humanity. In this, as with other cases, they can only utter an occasional mealy-mouthed wish for both sides to call a halt to the hostilities, or for a oxymoronically termed humanitarian ceasefire. What is humane about ceasing for a couple of hours the most vicious massacre of men women and children – only to re-commence this one-sided battle of genocidal destruction?

It becomes clear, crimes against humanity are only championed by the pro-capitalist elites if it serves their own personal or class interests to do so.  Otherwise, when not perpetrating them, they turn a blind eye, collude with or excuse such crimes.  Yet the repeated criminal mass killings of civilians in Gaza again reveals that Israel can only be classed as a rogue state.  If  Operation ‘Cast Lead’ in 2008/9 awoke much of the world to the all-out brutal and inhuman punishment of which Zionists are capable, then the current operation ‘Protective Edge’ should wake up the rest. If not then humanity has a long way to go before being able to create any form of society worthy of lasting value. Bourgeois states in general are bad enough, being the apparatus by which its own citizens are exploited and oppressed. Yet those like Israel, based upon the annexing and colonisation of other peoples territory, tend to be even worse.

And Israel is not just any rogue state – it is entirely unique. It is a state for only one particular religion and creed. It is a Jewish State. All other people are of secondary importance and of second class status with regard to the citizens of this state. It was a state formed on the basis of Zionist ideology and created by brutal armed aggression in 1948. The Nakba, or Catastrophe, as the Palestinians named it, which resulted in the declaration of Israel, was the ruthless application of armed force against many unarmed and peaceful citizens of Palestine. It was Zionist ideology which ensured that this 20th century ‘clearing’ of the indigenous people of the Palestinian territory was achieved without any concern for the humanity of the displaced victims.  And it is Zionist ideology which justifies and supports the repeated massacres of Palestinians in the 21st century.

The closest historical analogue to such a rogue state came with the 20th century Nazi dream of an supremacist Aryan race based predominantly in Germany in which all other people were either usefully exploited, ruthlessly dispossessed or Blitzkrieged to death. Not surprisingly the closest analogue to the walled-in situation of Palestinians in Gaza was the walled-in Warsaw Ghetto enforced by the supremacist bullies of the Third Reich. The Nazis have correctly been identified as perpetrating crimes of humanity and as bringing universal shame upon the German nation. Fascism is best described as a disgrace to 20th century humanity.

I find it interesting that finally someone in the United Nations has today (July 30 2014) described the Zionist bombing of UN school and hospital projects in Gaza in exactly these words – ‘the world stands in disgrace’, it is ’an offront’ and the failure to try to prevent or end it has brought ‘universal shame‘. Yet there are still no calls from Europe or North America for sanctions against Israel. Nevertheless, both these sections of the Anglo-Saxon pro-capitalist elite have been busying themselves considering and organising for sanctions against Russia – for much less. The contrast couldn’t be greater.

The Zionist State is guilty of war crimes. Shame upon those who stay silent and inactive in face of this savage onslaught on defenceless people, be the victims, Palestinians, Ukrainians or anyone else. Shame on all those who in greater numbers, armed to the hilt with the latest destructive weaponry, pick on those unarmed or poorly armed and in less numbers and those in the way, to vent their patriarchal masculine viciousness upon. Even from a traditional patriarchal perspective, any gang of armed thugs picking on smaller people, women and children would be judged bullies and cowards.  From a revolutionary-humanist perspective those who take part or support such inhumanity are part of the problem facing humanity and as long as they persist, will never be part of any permanent solution to the other problems we face. Much of the world does indeed ‘stand disgraced‘.

Roy Ratcliffe. (July 2014.)

PS. For more on Israael and its settler state status ee http://blackagendareport.com/content/victim-colonial-settler-shifting-paradigm-israel

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ANGLO-SAXON HYPOCRISY!

The different treatment of three recent sets of fatality statistics, indicate once again the unbridled hypocrisy of the Anglo-Saxon, neo-con elite and their supporters. First, there are the 295 casualties suffered by those aboard Flight MH17 over eastern Ukraine. Second there are those hundreds of civilian fatalities in eastern Ukraine suffered under the bombing and shelling by the armed forces wielded by the Kiev government. Third there are those 380 plus (and rising) citizens of Gaza (many of them children) at the hands of the second Israeli full-scale Blitzkrieg of this tortured and besieged land.

The tragic deaths of those 295 passengers aboard Malaysian Airlines flight MH17 have received extensive coverage in all strands of news media. For days now, politicians, reporters and editors of newspapers, radio and television have rushed to display their outrage, shock, grief, dismay and many other emotional outpourings. In comparison, very little has been said against the equally murderous actions of Kiev or of Israel.  However, the sincerity of these establishment figures over the plights of flight MH17 passengers, is also questionable given that this emotional outpouring has also been accompanied by something of a stampede to blame Russia.

There are no pictures of the faces of children killed in Eastern Ukraine or Gaza, plastering the front covers of newspapers, nor are there charges of murder laid at the doors of the presidents of Ukraine or Israel. No politicians are lining up to condemn Israel or Kiev. Yet charges of murder have been laid at the door of the Russian President and the faces of the children of flight MH17 have appeared on at least one UK newspaper.  This highly selective outpouring of grief demonstrates more than anything the utter hypocrisy of the neo-liberal elites in Europe and the West, who care little for the children or citizens in Ukraine or Gaza, or those millions killed in their own military wars, proxy wars or austerity wars.

Blame games and denial.

This blame game aimed at Russia is a continuation of essentially the same narrative that has been constructed over the tragic situation unfolding in Ukraine. Now I am no greater fan of capitalist Russia, than I was of Stalinist Russia, but it is clear the Anglo-Saxon elite narrative (US, UK and Europe) serves an ulterior motive. Those with this motive do not require substantiated evidence to attribute guilt. They cannot wait to point a finger of blame. Apparently everything, which happens in Ukraine is directly Russia’s fault. No fault at all lies with the Kiev government nor in the manipulations of the USA and Europe in this and other regions of the world.

For their self-serving neo-liberal politicised forensic analysis there is no chain of events, leading to any terrible outcomes. At least none in which they played a decisive part.  The neo-liberal pro-capitalist narrative dictates that everything bad which happens in the world is the fault of someone else. It is not the financial, economic, political or military sections of the capitalist class who cause any problems, nor the mode of production itself.

In Iraq, Afghanistan, for example, the military interventions – according to the western narrative – were undertaken for the best possible reasons. If things turned out badly in these two theatres of war, it was someone else’s (usually the occupied peoples) fault. This type of narrative is studiously copied and paraded by the Israeli establishment. Everything bad which happens in Palestine is not the fault of the illegal military occupation and oppression, but the fault of those who choose to resist it. Capitalist, Colonialists and neo-liberal Imperialists, like many alcoholics  and drug addicts are in a state of complete denial.

Direct and indirect culpability.

Yet practically everyone knows that very few things happen, without a chain of events leading up to them. When considering any serious circumstances, including disasters, those who do not have anything to gain from quickly pointing the finger of guilt at someone else, seriously consider the links in any chain of events and establish direct and indirect responsibility.  In such chains of events it then becomes possible to establish direct and indirect culpability.

In the case of the tragic downing of flight MH17, the capitalist operators of the Airline, will wish to point the finger of blame at external circumstances and away from their own profit-motive led decisions.  Yet this particular flight orientated chain of events includes the financial decision of the airline to fly over the airspace of a military conflict. This decision was taken in full knowledge that other aircraft had been shot down, and which it was known that a number of actors (Kiev, Russia, and possibly the dissidents) had the capacity to operate high level missiles capable of reaching 70,000 feet.

These facts were well known and many other airlines had decided to incur the extra costs of flying around Ukraine. But not Malayan Airlines. Profits at Malayan Airlines clearly trumped safety. Now if I decide to enter a war zone and get shot, then the direct culpability will be the person who pulled the trigger. But any reasonable person would also attribute an indirect responsibility to myself for taking such a stupid risk. By the same token, if the plane crash was in fact caused by a missile, any reasonable person would not only direct their anger and criticism against those who launched it, but also against those who chose to risk flying over a known dangerous hazard – in order to save fuel.

Similarly, the existence of a dangerous war zone in Eastern Ukraine is itself a product of a chain of events with a number of links not only over time, but to internal and external actors. If we only start from the events of the Maidan demonstrations, then we know that money and weapons were introduced into the Ukraine by both the USA, Europe and Russia. If flight MH17 was downed by a missile, (as yet there is no definitive evidence) then those who introduced these weapons bear an indirect responsibility, along with those who helped create the civil-war in the first place. Missiles could not have been used if they were not there in the first place, and manned by trained operatives. There would not be a militarised war zone, but for the events which unfolded over months in the Ukraine. Many actors contributed in one way or another indirectly and directly to this tragedy.

False flag ops and fabricated evidence.

In a world not dominated by powerful economic, financial and political forces, then the circumstances surrounding this second tragedy of a Malayan Airlines flight, could be examined impartially and the full circumstances surrounding it – including any direct and indirect responsibility eventually established. However, given the high political and diplomatic intensity of the struggle over the future of the Ukraine, this outcome is unlikely. Any guilty actor (Western backed Kiev, Russia or pro-Russian activists) will be highly motivated to destroy any incriminating evidence against themselves. Any guilty or even non-guilty actor will be motivated to fabricate evidence to make it appear that their enemies are guilty.

We need to remember, when sufficient powerful interests are at stake anything can happen. The history of the elites in control of the capitalist mode of production, proves that nothing devious is beyond them in order to pursue their interests. Nuclear and biological warfare, genocide, area bombing of civilians is well documented. Donning the enemies uniforms and committing  atrocities against their own allies, has been done. Allowing atrocities, which could have been stopped, to be carried out, is nothing new. Evidence (photographic or recorded) of wrong-doing destroyed or doctored – is routine. Fabricated evidence to lay guilt on an undesirable person is par for the course.

For revolutionary-humanists and anti-capitalists, there are many lessons to be learned from the current events throughout the globe. Number one: the neo-liberal fundamentalist elites in control of the capitalist mode of production, will attempt to save and promote their economic and political system, by any means possible and will use any tactic which their depraved patriarchal imaginations can conceive. They will blame anyone else but themselves, using whatever deceitful means they are allowed to deploy.  But we need to recall that these same male-stream Machiavellian characteristics were manifested within anti-capitalism by the Stalinist political elites and are manifested by fundamentalists of the religious kind.

Undoubtedly, humanity needs a completely different paradigm of organisation and way of thinking from those of the past.  The lesson I draw form the current state of the world is that there is an urgent need for the establishment of a revolutionary-humanist movement, free from sectarianism, dogmatism and patriarchy in any of their deceitful political or religious forms.

Roy Ratcliffe. July 2014.)

Posted in Anti-Capitalism, Critique, Fundamentalism, neo-liberalism, Palestine, Patriarchy, Politics, Revolutionary-Humanism, Sectarianism, Ukraine., US military atrocities | Tagged , , | Leave a comment

Book Review: ‘The Trouble with Islam Today’

By Irshad Manji

Given the rise of militant Islam in the 20th century, this is an important book, despite its many shortcomings. Where the Muslim author of this book deals with the religion of Islam and its patriarchal violence her arguments are strong and the material she wields rests on solid ground. However, where she strays into politics, economics and other religions the weakness and fragility of her understanding is demonstrated. More of that later. Meanwhile, I shall consider the books considerable strength and its potential importance.

Although in parts she appeals to non-Muslims, the book is written as a sort of lengthy critical ‘open letter’ in order to challenge non-violent Muslims.  The author describes herself as a Muslim Refusenik and says in the introduction that she is ‘hanging onto Islam by her fingernails’.  Her challenge is for the creation of a  ‘critical mass’ of moderate Muslims which will begin a two pronged process. First a serious criticism of the Qur’an itself, and in a parallel second prong, a scrupulous self-criticism of Islamic practices. In short she wishes to contribute to kick-starting an Islamic ‘reformation’ process.

That is to say a process similar to the one Christianity in Europe went through in the 15th and 16th centuries. Fuelled by economic and social changes, this European Protestant reformation was also a ‘protest’ against the oppression, moral and pecuniary outrages perpetrated by Roman Catholicism. It commenced in Switzerland and later Germany as an intellectual movement of criticism based upon the actual reading of the Christian Bible and contrasting this with the institutionalised practices of Roman Catholicism. Among the more well known initial intellects were Erasmus, Huss and Reuchlin. It gathered pace and eventually became a popular movement of resistance to Papal authority and its control of all forms of governance. This movement, eventually led to a reform of how Christian religion was practiced and how communities were governed in much of Europe.

The partial separation of politics from religion; championed by Martin Luther and various European Princes and Burghers, has not been replicated in the Islamic World.  It should be noted at this point, that all the Abrahamic religions, Judaism, Christianity and Islam are forms of earthly patriarchal governance with a textual claim of divine authorisation for their oppressive forms of rule. However, direct  religious (papal) governance was shattered during the above-noted protestant reformation. Political governance was separated from religion and religion became mostly a private matter. Apart from some orthodox Jews, only Islam retains the ancient aspiration to religious forms of governance and conformity and it is this among other things which Irshad Manji draws attention to. For example;

“..how we Muslims behave, not in theory, but in actuality, is Islam…..we have to snap out of our denial……We Muslims have a lot of catching up to do in the dissent department.”(Introduction.)

After describing her childhood as a Muslim with a father who typically had a ‘ready fist’ and her struggle in young adulthood faced with male Muslim prejudice against females, she decided that her ‘home’ was where her ‘dignity lives’.  She relates that a severe wake-up call for her came with a colleagues comments on the news that a Nigerian girl was to receive 180 lashes after being coerced into pre-marital sex by three males.  She begins chapter 2 with a question and a statement. The statement is as follows.

“Pick a Muslim country, any Muslim country, and the most brutal humiliations will grab you by the vitals. In Pakistan, an average of two women  every day die from ‘honour killings’, often with Allah’s name on the lips of the murderers. In Mali and Mauritania, little boys are seduced into slavery by Muslim hustlers. In Sudan, slavery happens at the hands of Islamic militias. In Yemen and Jordan, Christian humanitarian workers have been shot point-blank. In Bangladesh, artists who advocate for the rights of religious minorities have been locked up or driven out of the country altogether.” (Chapter 2.)

And that short list of course, is only the tip of a veritable iceberg of torture, throat slitting, gang-raping, murder and mutilation perpetrated by followers of the religion of Islam. What she mentions and what mystifies many non-Muslims is – the lack of condemnation from mainstream Muslims against these outrages perpetrated in the name of Islam. In regard to the Taliban’s destruction of pre-Islamic statues of Buddha she asks ‘Why the absence of mass Muslim demonstrations? She points out that it possible for any outrage to be justified on the basis of an extract from the ‘holy’ book of Islam – the Qur’an. A book which she argues needs questioning by all Muslims. In chapter three entitled ’When did we stop thinking?’ She argues that  mainstream Muslim’s consider they and their religion are the ‘good guys’ and she then states;

“Then I’ll accuse us of covering our asses. For all our denunciations of Islam’s fringe sickness, Muslims studiously avoided addressing the paralysing sickness of the entire religion – the untouchability of mainstream Islam.“  

Chapter 3 introduces two aspects which I consider are problematic. The first aspect is a reference to the alleged ‘golden age’ of Islam between 750 and 1250 of the Common Era in which tolerance and independent thinking flourished. I am very sceptical of such looking back to so-called ‘golden ages’ for two reasons. First, this golden glow can be a result of a high degree of intellectual selectivity with regard to the historical record. And of course, this ‘record’ itself is a selected product of an ancient intellectual elite. Second, these ’ages’ are often so far in the past that they invite reactionary and inapplicable pre-industrial outlooks rather than progressive ones.  In this regard, the myth of the Golden Age’ of the Caliphate is probably what is motivating many modern Islamic fundamentalists such as ISIL to try to replicate it in the 21st century.

The second problematic aspect of chapter 3 for me is a selective and supportive reference from  the Jewish religious scholar Maimonides ‘Guide to the Perplexed’. Now in my opinion, this particular document is more likely to further perplex the reader than guide them in humanitarian directions. However, it is absolutely clear about sentencing to death any Jews who transgress ‘divine precepts’ (see for example pages 348/349 of this ‘perplexing’ guide) and within two-score pages of Maimonides internecine sectarian nastiness, we read of non-Jews;

“The people who are abroad are all those that have no religion, neither one based on speculation nor one received by tradition…..I consider these as irrational beings, and not as human beings; they are below mankind but above monkeys, since they have the form and shape of man, and a mental faculty above that of the monkey. …those who posses religion, belief and thought, but happen to hold false doctrines…These are worse than the first class, and under certain circumstances it may become necessary to slay them, and extirpate their doctrines, in order that others should not be misled.” (Maimonides, ’Guide to the Perplexed’. page 384. Emphasis added. RR)

To my mind the career of someone who seeks to guide fellow religionists in these kind of directions is not something I would choose to admire, let alone classify the man as a genius – as the Muslim author of this book does. The rest of the chapter covers some more of the problems with Islam before we encounter chapter 4 and her visit to Israel. It becomes clear in this chapter that the author admires the openness of the Israeli state and contrasts this with the conformity of Islamic opinion among  Palestinians. She writes;

“Israeli society endows citizens with the permission to inquire and accumulate experiences. Here a feminist can sue the government for equal access to the Western Wall. Here, a teenage girl can conceive of leaving her yeshiva without stigma. Here, too, a Hasidic boy can zip around on an emblem of consumer cool. Here then, a people will witness their potential to be many things at once, reflecting the multitudes of God Himself.” (Chapter 4.)    

Apart from belief in a mystical, invisible male entity known as god, what she recognises and admires in this extract are actually not so much the products of Israel and Zionism, as the products of relative economic well-being. These are all available in most of the advanced capitalist countries!  And of course in Israel, these ‘freedoms’ are only fully available to Jews. To negatively contrast this fully military protected openness and these choices, with a people under brutal occupation  – will not significantly help her case for assisting an Islamic reformation – at least not in the occupied territories of Palestine and Gaza. For living under brutal occupation requires a high degree of conformity in order to exist within it and to resist it.  Nor will her regurgitation of much of the Israeli narrative surrounding the Nakba of 1948, help her cause. Whilst much of what she says about Islam in Palestine is undoubtedly true, it needs to be mediated by the fact of occupation and the lack of even basic economic and social freedoms.

Chapter 5 among other things, deals with the disgusting lack of support for Palestine by other Muslim countries, both historically and contemporarily. In this chapter she also includes the fact that many among the Muslim elite in this region of the world supported the national socialist (Nazi) Hitler in his later aggressive Imperialist expansion during the Second World War. A word of caution here. This tragic allegiance of working people and intellectuals to a secular version of militant patriarchy which became known as Fascism, was not a feature unique to Palestinian, Arab and other middle-eastern peoples.

It was replicated throughout Europe and deserves much more sensitive and analytic treatment than raising it, as Zionists often do, as a disparaging put-down to Palestinians. How and why many middle-class and working people, impacted by the 20th century crisis of the capitalist mode of production, backed secular versions of militant patriarchy (ie Fascism and Stalinism) is a complex issue, requiring understanding rather than just revulsion.

There is much more than this in chapter 5 which apart from other important things, goes on to indicate the hope of many Muslims, particularly young Muslims that America will help them achieve democratic reforms in the Islamic countries of the world. However, speaking to other Muslims, the author notes that the ‘cancer begins with us‘ and argues that Muslims have been taught ‘to imitate the power dynamics of an Arabian tribe‘.  She notes that mainstream Islam has been colonised by desert Arabia and it is this that Muslims need help to reform. This colonisation of Islam by the Arabian founders and the ‘privilege’ this creates is part of the theme for chapter 6, ‘The Hidden Underbelly of Islam‘.

In chapter 6 she argues that when Arabs claim privilege to set Islam’s agenda this reveals how ’intimidation has displaced intellect‘. She asks why, even at the (supposed) height of Islamic tolerance, have Muslims treated certain people as inferior, and can the norms of the desert be dislodged from Islam? She notes that whilst Saudi Arabia’s oil money has for decades helped spread hard-line Islam these habits have a much longer history. If the early spread of Islam carried with it the ethics of tribal paternalism was this not grafted onto the religion, she asks? From the Sunni perspective of Saudi for example, Shia Muslims are ’heretics’ or closet Jews.   This chapter ends with what the author considers three challenges that might represent a way forward. Thus

“The road forward, it seems to me, must try to tackle three challenges at the same time: first, to revitalise Muslim economies by engaging the talents of women; second , to give the desert a run for its money by unleashing varied interpretations of Islam; and third, to work with the West, not against it.” (Chapter 6)

The above three challenges are condensed at the beginning of the following chapter (Chapter 7) as; ‘God-fearing, female-fuelled capitalism might be the way forward to start Islam’s liberal reformation‘.  This formulation in one form or another indicates the recurring weakness in her presentation of how to initiate the much needed reformation or de-politicisation of Islam. A substantial part of the motives of Islamist opposition to the domination of American and European capitalism and their puppet regimes, is caused by its effects upon the lives of white and blue-collar Muslims. Despite its proliferation of desirable gadgets, many millions of Muslims detest the exploitation and injustices of American and European capital and its foreign investment. God-fearing or not, they are not going to work with the west to pursue its neo-liberal economic devastation of their lives.

Sadly, missing from the authors understanding is a recognition that the globalisation of capitalism has created a global proletariat, much of which is surplus to the labour requirements of international capital. This fact together with the need of capital for international markets and guaranteed sources of raw materials has introduced the latest phase of the capitalist mode of production. It is not possible to re-vitalise economies by micro-enterprise loans or engaging the talents of anyone, women or men. Capitalism has been vitalised for so long it has again reached a stage of relative over-production. Besides this, economies are not Muslim, Christian, Jewish, Hindu, Buddhist or any other mystical form erected upon them.  In the modern world economies are industrial, global and capitalist no matter what religion the regional or national population adheres to.

Nevertheless, after acknowledging a different view from Tasmin Nasrin, in chapter 7, she makes a wider appeal to non-Muslims suggesting that the interpretation of the Qur’an has become everybody’s business. Operation Ijtihad, the title of chapter 7, is a call for an open critical dialogue within Islam, but she invites non-Muslims to take part. In chapter 8 (In Praise of Honesty’) she asks are non-Muslims censoring themselves?  Undoubtedly they are. In fact the climate of political correctness, multiculturalism and cultural diversity has almost completely gagged people from commenting negatively about Islam. In the professions of civil-service, local government, teaching, and many other economic activities, negative comments upon Islam can be job and career threatening if not life threatening. She addresses this problem.

“Muslims exploit Islam as a shield, and that’s destructive too. It protects Muslims from self-inquiry and non-Muslims from guilt. ‘You have no right to question my religion’, the shield-wavers often sermonise to non-Muslims. ‘You’ll never understand Islam’.”…Note to non-Muslims: dare to ruin the romance of the moment. Open societies remain open because people take the risk of asking questions – out loud.”  (Chapter 8)

Non-Muslims are doing the world no favours, she argues, by pushing the moral mute button as soon as Muslims start speaking. The final chapter entitled ‘Thank God for the West’ she describes the plurality of the west, particularly North America, and the role this played in saving her faith in Islam’.  This is an interesting admission for to my mind there is a constant contradiction throughout the book. The author displays a very analytical brain and well-honed crap detectors in relation to much (but not all) of the mythical  material of religion, but not at all concerning the foundation of all Abrahamic religions – the myth of an invisible, eternal, all-powerful, male entity.

It reminded me of a thought I had on reading a history of Martin Luther’s and his repeated emphasis on faith. ‘Faith! The decision not to use ones critical faculties to question the founding premise of religion – the existence of a male god. This leaves one’s critical abilities free to be developed and honed in criticising unwanted aspects of the religion and at the same time defend the central myth by sophisticated detail and sophistry.

The final section of the book ‘Confessions and Reflections of a Muslim Refusenik’, outlines some of the responses to her book, but the final extract I choose to quote is one from the final chapter. In many ways this encapsulates what I have understood as the essence of her message.

“We in the West can be the harbingers of this transformation. We can do so not merely by condemning Islamo-fascists, but by refusing to become Islamo-fetishists, those who stoke the Muslim inferiority complex by leaving the heavy lifting of change to somebody else. We need to depose our own victim mentality.” (Chapter 9)

The book is well worth the read, despite what I consider its flaws and shortcomings. I would urge others to engage not only with the book but with the issues she deals with and in the courageous manner she exemplifies. A final word.  The author cannot be criticised too harshly for seeing liberal capitalism as the only alternative to fundamentalist totalitarianism.  She, like many other workers and intellectuals, understands the horrors attendant upon the so-called anti-capitalist theory and practice of Bolsheviks, Stalinists, Maoists and their imitators and rejects this dogmatic and sectarian perspective.

The lack of a strong and genuine revolutionary-humanist movement, emerging from the ashes of previous failed anti-capitalist revolutions, is not her fault or the fault of the working classes. This failure is the responsibility of those within the anti-capitalist movement who have not conducted their own reformation with regard to the 20th century theoretical distortion of the 19th century revolutionary-humanism of  Marx and others. To tweak her Chapter 3 challenge to Muslims for us anti-capitalists: ‘Anti-Capitalists have studiously avoided addressing the paralysing sickness of the entire movement – the untouchability of  Bolshevism’.  We have our own ‘reformation’ to conduct.

Roy Ratcliffe (July 2014)

Posted in Critique, Fundamentalism, neo-liberalism, Palestine, Patriarchy, Reformism, Religion, Revolutionary-Humanism | Tagged , , , , , | Leave a comment

MILITANT PATRIARCHY AT WAR – AGAIN!

The recent advances by the armed forces of the Islamic State of Iraq and al Sham (ISIS) further into Iraq and the subsequent skirmishes, has at last demonstrated what has long been clear. It is that militant patriarchy in the form of various religious movements has achieved a high profile resurgence in many parts of the world. Islamic, militant patriarchy is not the only religion currently manifesting this form of sectarian violence in order to re-assert its dominance over, and control of, women and those men who it considers heretics, non-believers or lesser beings.

There has also been a counter-reformation within Judaism (Jewish Zionism) and Christianity (Christian Zionism), both of them have re-asserted forms of patriarchal domination and their alleged sectarian pre-eminence over other forms of belief. Hindu radicalism and Buddhist extremism are also becoming more aggressive in and among the communities adhering to these alternative patriarchal ideologies. The common denominator in all these disparate fundamentalist ideologies and militant movements is the continued domination and aggression of men.

However, the Islamic form of militant patriarchy as exemplified by the Taliban, Boko Haram, and now the Sunni Islamic State of Iraq and al Sham (ISIS or ISIL) are the most recent to demonstrate that their ultimate purpose is not merely to intimidate or terrorise as individuals and sects but to directly govern, land, resources and people.  Facing them in battle over the land and resources of Iraq are a different group of Shia patriarchs organised by the puppet Iraqi state government. The latter being promoted to power after the invasion and occupation by Christian patriarchs of the US, UK and Europe.

What we are witnessing in much of the middle-east is an ongoing struggle between one set of elite religious males against another, both sides backed by other male-dominated elites based elsewhere – in Iran, Saudi or the west. Each side has its own version of patriarchal ideology which justifies its actions and is used to recruit rank and file troops largely of working class composition. On the 100th anniversary of the commencement of the brutal First World War, these working class troops are again being recruited  to become the perpetrators of murder against each other and to become used as cannon-fodder in the struggle for supremacy by one sides elite males over the other.

A clash of fundamentalisms.

The media framing of these struggles as being between democracy and terrorism misses the essential social and economic foundations of this war of patriarchal fundamentalisms. It is undoubtedly a fact that on the ground two forms of Islamic religious fundamentalism, Shia and Sunni are again at war with each other in Iraq, but there is more to it than this. Incidentally, these recent events in Iraq suggest that what is actually happening is a Sunni uprising against a pro-USA Shia administration, led or facilitated by the militant patriarchs of the ISIS.

Moreover, these different Islamists are not the only fundamentalists involved in Iraq. It is almost universally acknowledged that these ancient patriarchal religious tensions were transformed from simmering to boiling point by the  fundamentally aggressive invasion of Iraq by the allied forces of the US, the UK and Europe in 2003.  The latter three being poised to aid – in one form or another – the Shia side of this patriarchal struggle.

It is generally overlooked in the current media simplification and distortion that these western capitalist elites who ordered the illegal invasion of Iraq, namely Bush, Blair (and perhaps) their supporters, were also ‘born-again’, male, religious Christian elites. Moreover, these two figure-heads were the leaders of completely male-dominated states which were universally committed to a form of economic market fundamentalism known as neo-liberalism.  Their subsequent replacements in the US, UK and Europe are no less religious, no less neo-liberal and no less patriarchal.

What is being consistently ignored in mainstream media focus on terrorism, is that western, neo-liberal elites are just another form of male-led market fundamentalists who themselves, routinely orchestrate mass killings, torture and pillage – in the name of their own form of deep seated ideology. For some time now the obvious result has been that the male neo-liberal fundamentalism (of Anglo-Saxon and Christian origin) in the west has found itself being confronted in Iraq by two other brands of male fundamentalism (both of Arabic and Islamic origin.).

Typically all three sides in this aggressive male-centred competition for elite control and governance over people and resources, deny committing atrocities against each other and harming those who get in the way. Yet it is in the nature of patriarchal fundamentalists of all types to do exactly that. Collectively deluded, fundamentalists of all varieties imagine they have the right (divine, economic or intellectual) to direct the progress of the whole of humanity along the lines they designate.

The historical and contemporary record indicates that when they have sufficient power and armaments to attempt this, male fundamentalists of all kinds rarely hesitate to spill blood – innocent or not. God, religion and the needs of the market are the ideological fig-leafs of legitimacy for those elite men who seek to govern and exploit the rest of us.

A Renaissance of religion.

After the Second World War it was arrogantly assumed by the victors, that the partly secularised Anglo-Saxon male-dominated capitalist west would be the economic and political model the rest of the globe could be persuaded to follow. Having superficially relegated religion to the private spheres of life during the early development of capitalism, the male political elites left intact and supported the main structures of religion precisely because it left intact and inculcated the social characteristics of gullibility, deference and above all – male domination. The capitalist mode of production was a continuation of patriarchal rule under a new economic mode.

Not only that, but the Abrahamic religions in particular, by promoting the myth of an invisible male super-being, conveniently appears to give divine sanction to the continued domination of society by men – whatever the given mode of production or form of governance. The capitalist elites in the West have therefore used and supported all forms of religious ideology (Christian, Judaic, and Islamic) for the purposes of justifying their hierarchical rule and furthering their global expansion of exploitation and control.

Consequently, these pro-capitalist elite males have turned a blind eye to extreme patriarchal practices previously eliminated in Europe. Female oppression, genital mutilation, arranged marriages, child brides etc., have been tolerated as acceptable cultural diversity. This accommodation was done in order to gain support and compliance from religious elders in the countries of Europe and from religious patriarchs who govern foreign countries. This way cheap immigrant labour was imported into Europe which brought with it new voters for politicians who turned a blind-eye to ‘cultural’ oppression. All this modern so-called ‘politically correct’ accommodation to cultural patriarchy and oppression was (and continues to be), in order to gain re-election, access to compliant labour, material resources and markets.

Western elites have also funded and promoted religious fundamentalists in order to destabilise rival governments and those foreign elites who refuse access to resources that the capitalist mode of production needs. The result of all this support for religious forms of patriarchy is that the rights of Women, Children and non-believers have failed to advance in many parts of the world and have been eroded or abolished where they were once established.  In many places the freedom to criticise religion has also been restricted either legally or by fear of physical harm to the critic. Contrast this 21st century reality with the following written in the late1950‘s.

“After the Reformation and the Renaissance, the forces of modernisation swept across the globe and secularisation, a corollary historical process, loosened the dominance of the sacred. In due course, the sacred shall disappear altogether , except possibly in the private realm.” (C. Wright Mills. The Sociological Imagination. Quoted in ‘God is Back. J Micklewait and A. Wooldridge.)

A continuation of Patriarchy.

How wrong that opinion turned out to be! Perhaps it would have been wiser of Mills to avoid prophesising the demise of ideologies which had been in existence for thousands of years and which most men continued to have a vested interest in perpetuating. Of course the meaningless abstraction used by Mills, ‘the forces of modernisation’ also served to obscure more than it revealed. These forces were capitalist economic and financial forces of exploitation sweeping ‘across the globe’ and were backed up by armed bodies of men in military uniform.  Interestingly Mills was formulating these words just after a World War against another form of militant patriarchal fundamentalism this time known as Fascism.

These ‘forces of exploitation’ were, ‘in due course’, bound to be opposed in one way or another, and not surprisingly given the social hegemony of patriarchy, all those oppositions were led by male-dominated parties and movements.  This was not the first time Christianised, Anglo-Saxon, capitalist male elites had been opposed by other male elites. Fascist type authoritarianism in Italy, Germany, Spain and elsewhere were all right-wing patriarchal movements opposed to the Anglo-Saxon form. The so-called communistic ‘left’ oppositions to European and North American male-dominated capitalism as they emerged in Europe, Russia, China, Cuba, and the Eastern bloc, were also hierarchical male-dominated parties and movements, with predictable outcomes.

So when we are invited to take one side or another of these male fundamentalists ideologies as they battle it out (and we frequently are) workers should exercise extreme caution.  We need to remember that not one movement dominated by men to oppose other elite men has ever ended hierarchical exploitation of labour nor freed women from subordination. With the exception of the Women’s Liberation Movement of the mid-20th century, patriarchy has been an unchallenged given. Religious, social, family and political control by men remains a dominant material relationship perpetuated since the ascendancy of patriarchy over matrifocality.

Even many contemporary anti-capitalists remain unapologetically attached theoretically and practically to hierarchical forms of organisation and the domination of these by elite males.  Many on the left still wish to be led by a charismatic male or become one themselves – within a male-dominated organisation of hierarchical structure. In other words much of the left wishes to perpetuate yet another patriarchal form which like every other promises to be better than all the others when they are elevated to power – whether by popular vote or revolution. Check out Lenin, Stalin and Mao’s record in the case of the latter.

Ideologies (fixed systems and dogma) are a part of the soft power used by males. Those ideologies which dominate, have many strands and these are woven into patterns of views by those who subscribe to them. Views and patterns that focus attention and opinions on the issues most favourable to their own perceived needs.  Rarely will any of the current ideological positions, left, right or centre, identify patriarchy as being at the centre of their own continued existence. But the essence of their patriarchy reveals itself most starkly in the general day to day status and treatment of women and ‘others’ particularly during the ‘hard power’ of militarised aggression.

A challenge to Patriarchy.

Trapped inside its own paradigm, the best that bourgeois ideological criticism can produce within its patriarchal framework is to distinguish nuances among ‘good’ leaders and ‘bad’ leaders of various left, centre or right leanings. For example even on the revolutionary left Lenin is often summed up as a ‘good’ Bolshevik leader with perhaps a few flaws, Stalin a ‘bad’ one, with a few positive characteristics. However, this (often intricately) nuanced ‘best’ is not much of an advance over Feudal critics who could only distinguish between ‘good’ kings and ‘bad’ kings or earlier still in tribal religions the critics who merely distinguished between ‘good’ shepherds and ‘bad’ shepherds. The almost universal  desire for a charismatic, intelligent, benign male leader indicates how deep patriarchy runs even on the political left.

The opportunity to escape this intellectual and organisational prison of patriarchy and dualism came with the development of the revolutionary-humanist perspective. Much of this perspective was developed by Karl Marx. His viewpoint recognised the need for a revolutionary transformation of the mode of production linked to the re-humanising of society. A future society freed of all forms alienation within and domination over human communities. This re-humanisation involves the criticism and serious rejection of patriarchal ideas and characteristics. Just as the unequal mode of production would have to be revolutionised so to would all material relationships among humanity – including within the family. As Marx noted;

“….the unequal distribution, both quantitative and qualitative, of labour and its products, hence property: the nucleus, the first form, of which lies in the family, where wife and children are the slaves of the husband. This latent slavery in the family, though still very crude, is the first property,..” (Marx German Ideology. My emphasis RR)

The essence of this implies a challenge to those men who identify with this particular revolutionary tradition not simply to be anti-capitalist, but to be simultaneously anti-patriarchal – with all that this involves personally and organisationally.  It is not enough to be just pro women’s liberation, that is a necessary but far from sufficient position to adopt. Men need to transform themselves and thus transform the way they relate to others – including transforming their decisions of who to support or oppose.

To facilitate any revolutionary economic and social transformation the task for revolutionary-humanists is to challenge and change the mode of production and the dominant material relationships inherited from previous modes. The dominant material relationships of  21st century society are still class-based and patriarchal. The change needs to begin now. Marx again.

“…the relation of man to woman is the most natural relation of human being to human being. It therefore demonstrates the extent to which man’s natural behaviour has become human or the extent to which his human essence has become a natural essence for him, the extent to which his human nature has become nature for him.” (Marx 1844 Manuscripts.)

Roy Ratcliffe. (June 2014.)

Posted in Critique, Fundamentalism, neo-liberalism, Patriarchy, Revolutionary-Humanism, Sectarianism | Tagged , , , , | Leave a comment

EDUCATION AND VALUES.

The recent controversy in the (as yet) United Kingdom concerning education in the city of Birmingham has much wider implications than this one city.  The questions of what values in the 21st century need to be part of a schools ethos are of global significance.  The attempts by religious conservatives of whatever denomination to restrict education to those sections of society and areas deemed important or supportive to their own preferred theological positions are on the increase globally.  This is leading in some places to a fiercely contested war of words about what values should be taught in schools. Elsewhere, there is an actual physical war with many casualties, taking place over who should be educated and what kind of education is appropriate.

In Pakistan and Nigeria to take two topical examples, Islamist fundamentalists have physically targeted schools and women pupils in particular.  The shooting of Malala  Yousafzai in Pakistan and the kidnap of the Nigerian school girls and destruction of schools, by Boko Haram are just the extreme end of a wide spectrum of challenges to education of a non-religious, secular form.  At a less, extreme level some Christian, Judaic and Islamic communities are not only challenging secular and inclusive curriculum’s but are campaigning (often successfully) for a curriculum biased toward their own sectarian ideologies.  A battle against teaching ‘Evolution’  has a long and continuous history in the US. The recent complaints and controversy in Birmingham, England around a number of schools preferring a distinctly Islamic bias has also prompted a renewed debate on ‘values’, particularly ’British values’ in education.

British values!

A considerable number of high-level politicians, educators and media pundits have this month (June 2014) called for British Schools to reflect British values without making clear what these values might be.  Apart from such vague wooliness, this call is a typically nationalistic response by the British pro-capitalistic elite which completely fails to understand what is really being suggested and what is at stake. For example, British values emanating from its bourgeois elite are bourgeois values. Bourgeois values include racist, sexist, chauvinist, elitist, colonialist, imperialist, capitalist, individualist and militarist values.  These are values by which the British Empire was imagined and constructed – and which should be vigorously contested. This call also fails to understand that these particular values are not just British, but Anglo-Saxon bourgeois values. As such these same values are similarly at work in every other capitalistically ‘advanced’ country of Europe and North America.

In addition these British pro-capitalist elites, economic, political, financial and intellectual who are advocating a ‘British’ variant of Anglo-Saxon bourgeois values in schools often exhibit deceitful, oppressive,  exploitative, greedy and corrupt practices emanating from the above noted bourgeois values.  Indeed, it is against many of these dominant bourgeois values, that post Second World War education in the UK, attempted to push back against.  From the 1960’s state education in the UK introduced more internationalist, egalitarian, anti-racist and eventually anti-sexist ideas and practices. For a while, a few small ‘flower-power’, ‘make love not war’ humanist stuttering steps were taken. Parts of the enlightened educational establishment even became critical of the history of British colonialism and imperialism, albeit in a much watered-down form.

Enlightenment values.

Some elements of this post-imperial, post-war ‘enlightenment’ was echoed in the educational practices of many other countries belonging to the Anglo-Saxon bourgeois tradition, (Europe and North America) but never as a total alternative to dominant bourgeois capitalist values. It must also be noted that since the Thatcher and Reagan era, western education in general has been progressively tweaked to return to and impart bourgeois values of aggressive individualism, materialistic self-advancement, competitive enterprise and business studies. It cannot be surprising therefore, that many people originating from countries and cultures which previously suffered (and many who are still suffering) from British and American Anglo-Saxon invasive bourgeois values do not wish to have these rammed down their own throats or daily imparted to their offspring.

Many of these new immigrant workers – along with indigenous workers are also only to well aware that the above-noted ‘values’ have led Britain, Europe and North America to annex land and resources, conduct military invasions, condone routine tortures, and continue selective bombings of foreign communities. The lack of consistent ‘humanist’ secular values permeating and guiding the actions of the elites in the countries of Europe, UK and North America problem has been reflected within the educational establishments of all these countries. Europe, the cauldron of the 14 -17 century Renaissance, 16th century Reformation and 18th century Enlightenment has in the 20th become the arena for new forms of authoritarianism and the scene of a religious counter-reformation. North America the recipient of this European break from religious dogma and reactionary authoritarian governance has similar problems.

Not surprising then, that there is an anti-establishment mood creeping through the ranks of all those not part of the elite. A mood which would prefer an alternative set of values to those currently in vogue. Given the ruthless and exploitative nature of the capitalist mode of production and its bourgeois values and the lack of a consistent humanist alternative, it is not surprising that this ‘value’ challenge is being spear-headed by religion. Thus an influential number of Christian, Jewish and Islamic thinkers have looked to the ‘fundamentals’ of their religions and promoted them as an attractive alternative to secular capitalist values.  And in the absence of a serious study of religion, both in regard to its scriptural texts and its historical practice, this can appear on the surface to offer a benign prescription for the conduct of human affairs.

Religious values.

However, not far below the surface of all religions lie a malign substrata of thinking and barbaric practices.  This is not the place for a detailed resume of the malign sections of the various religious so-called ‘holy’ texts, nor for a condensed history of religious wars and atrocities. That material exists elsewhere, (some on this blog. See for example Religion versus Women’s Rights’; Religion is Politics’ and ’Fundamentalism’). However, in addition to the points made in the second paragraph of this article, a brief reminder of some of the horrific 20th and 21st century problems caused by religion is in order.  The Catholic/Protestant divide; the Sunni/ Shia divisions, indicate that whilst religion may not be the only ingredient causing the bombing of innocents, the torture of captives or the beheading or rape of men women and children, the religious beliefs of these believers are insufficient to prevent such atrocities.

If we take only the three Abrahamic religions, Judaism, Christianity and Islam, then practically everyone is aware that each one is based upon ideological rejection of the others viewpoints.  Each religion has its own sectarian textual values which logically exclude admitting equal validity for other religions or non-believers.  Yet, if we are not to enter into a state of denial, or misplaced political correctness, we need to recognise the following. Religious beliefs and religious texts do in fact provide believers with authorised permission to be incredulous, intolerant, aggressive, homophobic, sexist, patriarchal and murderous. The Old Testament, the New Testament and the Qur’an all give instances and examples of when and why it is permissible to discriminate against, hurt or kill other people on the basis of their religious ‘values‘.  Of course not all believers will wish to do any of these things and many will not want to make the connection between these acts and their religion.

Yet when many contemporary extremist Christians, Jews and Muslims in the west, the east or the south, do exactly that, they also consider they are being true to their religion. When Pastors, Priests, Rabbi’s and Imans bless, excuse or justify such acts, (as some do), this merely confirms that religion in the future, as in the past, cannot be a source of ‘values’ which view and treat all human beings equally.  Indeed, we cannot expect these religions (or any other) to do so. These three religions and their values in particular were imagined, created and developed 2000 years ago on the basis of tribal and localised communities of the ancient world. This period was well before the advent of intensive international communications and world trade. Since in the 21st century, it is abundantly clear we live in a global community something more inclusive is needed for now and the future.

Humanist values.

Bombarded as we are from childhood by the multiple outlets and sources of dominant bourgeois ideology and its diverse analogues in the religious realm, it is difficult for people to clear their minds of one or the other or even both. For many individuals and communities, their religion has been incorporated into their form of identity.  Nevertheless, it is clear that in a global society of interdependent humanity, the only values which make real sense for now and the future are values based upon the common humanity of all communities of human beings.  That is to say humanist values. These are the only ‘values‘ ideological free from nationalistic or sectarian difference, dogma and malice.

Such a humanist perspective is nothing really new, for it is partially embodied in formal and informal international relations. The terms, ‘Crimes against Humanity’ ‘Humanitarian Aid’ and ‘Violations of the laws of Humanity‘ only exist in common and formal international use because of the 20th century need to transcend religious and nationalist prejudices. Crimes against Humanity were described by paragraph 6 of Article 6 of an International Military Tribunal after the Second World War as those which involved;

“Murder, extermination, enslavement, deportation, and other inhumane acts committed against any civilian population, before or during the war, or persecutions on political, racial or religious grounds in execution of or in connection with any crime within the jurisdiction of the Tribunal, whether or not in violation of the domestic law of the country where perpetrated”.

Of course for the international bourgeoisie, this recognition of humanity was little more than necessary rhetoric after the defeat of the Nazis in World War Two, for they continued to commit and allow the perpetration of such crimes. But the fact that the concept of a common humanity was necessary then and has remained so since, indicates the concept was the only really inclusively valid one to use in our global intercourse. The class nature of the bourgeoisie elite means in general that they do not subscribe to any full degree of equality among human beings. This is because the economic system they control and benefit from is based upon inequality. Their system would end if economic equality was introduced.  For this reason other forms of inequality, such as gender, race and sexuality were (and are) also tolerated by them and have to be fought against by those who suffer from them.

So the adoption of humanist values, although partial, is nothing new. Fully developed, they should have been and should still be, the transformative basis for global society in general as well as the education values for all pupils in all schools in the 21st century. More teachers and educators promoting humanist values are sorely needed in our schools and colleges. Less teaching bourgeois or religious sectarian values. Of course, humanist values will not by themselves create sufficient equality among human beings for as noted, there remains class differences which arise from the bourgeois ownership of the main means of production. However, the adoption of humanist values by individuals, communities, particularly by the working and remaining peasant classes, does offer the possibility of overcoming the divisions among them based upon nation, race, gender, sexuality, age, disability and religion.

In addition, humanist values adopted and consistently upheld will also ensure that any future revolutionary transformations, brought about by the partial or large-scale collapse of capitalism, will be conducted with these values to the fore – informing the practice of those revolutionary forces. The concept of revolutionary-humanism embraces both these challenging potentials – overcoming divisions and transforming the mode of production. It is also a concept which has the potential to overcome the  sectarian political divisions standing in the way of solidarity among present day anti-capitalists.

Roy Ratcliffe (June 2014.)

Posted in capitalism, Critique, Fundamentalism, Religion, Revolutionary-Humanism | Tagged , , , , , | Leave a comment

FINANCIAL POWER & POLITICS.

Like any other sector of bourgeois capitalist societies, the political class can and often does develop its own discrete interests and evolutionary path.  At times these political sectors can depart from the interests of the capitalist system as a whole, but ultimately they are dependent upon capital. The same is true of the military sector, the judiciary, the intelligentsia and the state bureaucracy. These sectors, together with the political class, are component parts of the capitalist mode of production’s ruling elite.

However, in times of crisis, whether this is caused by severe economic, military, diplomatic, legal or ideological transformations, the elites in these separate sectors can begin to fall-out or in extreme cases collaborate to save the system.  Alternatively, as now, one powerful sector can further exert their sectional domination over the others – to the detriment of the system as a whole.

Since the dawn of the 20th century, one particular sector of the capitalist mode of production has, apart from brief periods, consistently managed to exert its particular interests over all the others. That sector is best described by the term ‘finance-capital’.  Finance-capital is a term which covers all those activities which involve – in one way or another – the investment of the money form of capital (or its paper equivalents) directly for interest or added monetary-value return of that investment.

The largest parts of this now dominant sector include banking,  trading in shares, currencies, bond-buying and selling, loan creation, hedge-funds, investment banking and the more recently expanded trading of derivatives of various forms. The most recent example of the detrimental domination of this sector over all others was the financial crash of 2008 and the monetary policy decisions implemented afterwards.

The deficient media narrative.

Although the 2008 financial crash was covered extensively everywhere, its connection with the economic and political system was not fully explored or sufficiently understood by the dominant media outlets. Not surprisingly therefore, what is still missing in many of the mainstream narratives is a full understanding of the economic and financial motives which are driving the current crisis deeper and increasing radicalisation of both left and right political tendencies.

In the popular media, finance and economics have been separated from politics and shunted to the periphery of commentary, whilst politics is given prominence and occupies centre stage. Yet it is the economic and financial crisis which continues to underpin the major developments currently taking place and it is the needs of ‘finance-capital’ around which all else now orbits. The fact that there continues to be a massive over-production of finance-capital in the USA , UK and Europe does not explain everything which is currently happening politically but it does explain many things.

As noted, finance-capital is the form of interest-bearing capital which for much of its time exists outside of the main processes of capitalist production.  It exists in the forms of vast amounts of money in various forms, the owners of which are constantly seeking profitable places to successfully invest it. Even after the destruction of the Second World War, for example, industrial production outlets only sufficed to satisfy this insatiable demand for a short period of time, before further opportunities were sought.

With the collapse and break-up of the state-capitalist countries of the former Soviet Union, late 20th century finance-capital had a new part of the world to exploit. Finance-capital surged into many of these countries buying resources, making deals and setting up businesses, until this source dried up. With a few exceptions this ‘investment’ sooner or later, produced vast profits and thus only added extra digits (from billions to trillions) to the pool of finance-capital seeking new outlets and opportunities.

Apart from other problems, this excess of finance-capital in the past has caused ‘bubbles’ in one sector after another, as the owners of it competed with each other to purchase and sell favoured commodities, equities, bonds, and businesses. The last such speculative ‘bubble’ burst in 2008 and yet the size of this pool of finance-capital has not only recovered since then, but has continued to grow and is now fuelling new ones as well as global interference.

The magnitude of this sector is therefore even larger than before and is increasing rapidly – with all this it implies – including the inflation of new bubbles and further deflationary collapses in the future. It is important to understand that the finance-capital elite are powerful and ever restless in pursuing new ‘investment’ avenues. New  financial ‘vehicles’ and potential sectors are constantly being sought – legal or otherwise – as the banking crisis revealed.

Finance; The  power behind politics.

It is also important to recognise that the elites who control this restless and needy finance-capital sector are able to exert exceptional power over the political classes. They do this by means of donations, stipends, consultancies, board-room appointments, promises, threats and of course persuasion. Anyone who doubts the power financial elite exert over the political and governmental elite has not researched the amount of ‘lobbying’ money which is utilised to persuade or pressurise those governing to adopt policies and practices advantageous or favourable to their pursuit of profit. In this objective they are able to ally themselves from time to time with other sectors of big-business and of course powerful military elites – when and where their interests overlap – which they often do.

It cannot have escaped most peoples notice that one of the more favourite sectors for finance-capital to ‘take-over’ has been via the privatisation of public sector resources. Huge profits have been generated from this source within many countries. However, this opportunity has now been almost fully exploited in most of the advanced countries of Europe and North America. There is very little else left except health and education to privatise in the modern welfare-state nations. Hence the pressure is on from this most financially powerful section of the capitalist class in the USA, the UK and Europe to move into other countries, buy up their public and private companies and services on the cheap, reduce costs and make extra profits.

So if anyone is puzzled by the seemingly blind rage the dominant elites in west have routinely got into over having their acquisitive aspirations frustrated in Iraq, Afghanistan, Libya, Syria and now Ukraine, one only need bear this in mind. It must be exceptionally frustrating for these elites if money has been spent in anticipation of getting hold of valuable assets at a knock-down price, only to have the prizes slip out of their grasp.

If one adds to the pressing needs and desires of the finance-capital sector for such investment opportunities, the satisfaction accruing to the military-industrial complex the pressure to interfere in other countries can also be considerable.  The military elite themselves can rarely resist a political prompting to invade a country or supply an indigenous regime with weapons of social control, such as in Afghanistan, Pakistan, Iraq, Egypt and now Ukraine.

The pressure exerted by the financial sector and the convergence of its ‘special’ interests with those of the military and big-business, would be hard to resist if the political class were not so inter-dependent upon the finance, industry and military sectors.  However, they are so inter-dependent and it would take a revolutionary transformation of the mode of production to prevent further political and military interference in other countries. Since that is not an immediate possibility, we can expect even more of the same.  Bearing in mind all the above, it becomes obvious what socio-economic and powerful financial force is really behind what is ‘politically’ and militarily going on in many parts of this now dystopian world.

Nor can it be surprising that this decades old aggressive interference by western pro-capitalists and their ‘puppet’ proxies has produced armed resistance. What may be surprising to some, however, is the current form of this armed resistance – religious fundamentalism. The relative successes of religious fundamentalism, previously in Iran, then in Afghanistan under the Taliban, later in Syria and now in Iraq with the Isis (Islamic State of Iraq and Syria) may also seem shocking.

However, what should not come as a surprise is that these armed sectarian religious zealots would have been able to recruit radicalised young active participants from the heartlands of the advanced countries whose elites have been behind the various invasions, incursions and interference. That latter reactionary development however, is a subject for a further article.  [Meanwhile see  ‘Fundamentalism’ and ‘The Importance of Theory’.]

Roy Ratcliffe (June 2013.)

Posted in capitalism, Finance, Fundamentalism, neo-liberalism, Politics, Religion, Sectarianism, Ukraine. | Tagged , , | 1 Comment

LEGITIMACY and AUTHENTICITY.

Over recent weeks there has been a torrent of claims and counter-claims by various pro-capitalists and their supporters of what is authentic and legitimate with regards to community self-organisation and voting in elections or referendums. For example, Spain’s Government declared a vote for independence by Catalonia would be illegitimate. In another well publicised case, the interim un-elected Kiev government in the Ukraine declared itself an authentic government and the improvised worker-led referendum in the east of Ukraine as illegitimate. Not surprisingly, in the latter case, the Anglo-Saxon capitalist cabals of North America and Europe were quick to echo and amplify this assertion and collude with its self-serving perspective.

This publicised declaration was followed by Kiev’s own electoral procedure which ignored the fact that the elite there had alienated and were alienating even more of its citizens in the east. Its organisation (or orchestration) of military and air-born bombing attacks upon the dissident east, was presumably seen as a ‘legitimate’ way of dealing with such opposition. In fact the Kiev elite was increasing its illegitimacy in the eyes of everyone except the elites and their most die hard supporters. Kiev’s actions were actively driving eastern Ukraine people even further away from reconciliation with itself. The ‘state’ in Ukraine as in Syria, Turkey, Egypt, Bahrain, Saudi Arabia, Thailand etc., is being used increasingly to engage in open warfare against its own citizens, whilst claiming to act legitimately.

So in the name of legitimacy and authentic governance the Syrian government barrel bombs whole communities, the Ukraine government shells community schools, public buildings and hospitals. Egypt condemns thousands to death without due process,  imprisons further thousands for protesting along with news reporters for reporting this.  Once again these symptoms and many others too numerous to mention here, indicate that there are no limits to what the elites in control of states, will go to in order to hang onto power. In the past they have preferred to institute civil-wars or even start foreign wars in order to prevent or deflect opposition to their rule. Historically, pro-capitalist elites have turned to authoritarian fascist and proto-fascist remedies in order to deny their populations a remedy to oppression, exploitation and social injustice.  In the 21st century many are again doing the same.

Even in countries, where the war against its own citizens has not yet been militarised, such as Europe, US,  and much of South America, there is nevertheless a relentless war of austerity, low pay, zero hours and unemployment taking place. This economic war is directed primarily (but not exclusively) against the white and blue-collar working and unemployed citizens of this section of the world. Is that really a legitimate way of solving the current crisis? I don’t think so. Not surprisingly in response to this unremitting class war, there is growing resistance and increasing questioning  of the ruling elites.  Many citizens in most (if not all) of the countries in the global village are starting to resist. Predictably it is this resistance and questioning which is being labelled as illegitimate and unconstitutional no matter what form it takes.

Alternative criteria for judging legitimacy.

Protesters and separatists are being re-classified by state elites as illegitimate terrorists or extremists and are targeted as such. Yet in all these cases it is the bourgeois and pro-capitalist states and their political classes whose authenticity and legitimacy is increasingly being questioned.  Typically the political and state elites view this the opposite way around. Of course, legitimacy and authenticity can only be really judged against some particular criteria and one obvious yardstick in this case is; who caused the crisis? It is certainly not the working classes throughout the world who are causing unemployment, reductions in public services, banking failures, sovereign debt problems, increasing global instability and irreversible ecological destruction.

In more general humanitarian terms there is also another yardstick. The criteria to judge the legitimacy of a mode of production can be (and in my view should be) by  how well it serves the vast majority of its citizens.  Ideally a mode of production should allow for the safety and well-being of all the members of the society adopting it, whether they be young, old, black, white, male or female or incapacitated.  Indeed, at the rhetorical level this much is admitted by the ‘liberal’ upholders of the capitalist mode of production, but of course, the reality is a long way from the rhetoric. A very long way! Indeed, except for the very poor and exploited, (who know all to well how the system works against them) the liberal rhetoric of professed intentions serves to direct attention away from seriously considering the reality. Until that is, reality can no longer be ignored.

The present crisis means it can no longer be ignored. The structural fact has to be recognised that the competitive drive for profits improved production methods and over a number of decades, reduced the need for workers, once again creating poverty and unemployment in the heartlands of the most advanced capitalist countries. These improved methods of production also increased the need for markets and raw materials, resulting in further commercial and military wars which devastated communities world wide. Each side in these barbaric capitalist competitions for domination of trade and finance naturally claimed legitimacy and authenticity for their campaigns, because the logic of the capitalist mode of production requires ever more control over human and material resources. To survive it can do no other than to continually expand its theatre of operations.

So stripped to its bear essentials the current five-fold crisis of the capitalist mode of production and its entire history to date reveals that the system itself is incapable of ensuring the safety, the well-being of the majority of the citizens subject to it and the elites who control it. From its inception, the capitalist mode of production has produced vast wealth for a minority and vast amounts of poverty, oppression and injustice – which its supporters spread across the world.  Even the advent of the 20th century welfare-state did not eliminate such negative conditions except in some advanced countries, particularly in Europe and North America.  And as the crisis deepens, even this brief oasis of job security and welfare provision for a privileged few in Europe and North America is being steadily removed.

Judged from the point of view of the pro-capitalist elites and their privileged supporters, serious protest and struggles against their system is unauthentic and/or illegitimate. As a consequence of this pro-capitalist point of view  anything the elite supporters of this system do to uphold this mode of production whether this involves, contradictions, lies, deceit, individual killing, torture,  mass murder or turning upon its own citizens is legitimate and authentic.

However, judged from the standpoint of the welfare and well-being of the vast majority of the worlds population and the very fabric of the global environment it is the upholders of capitalist mode of production whose actions are illegitimate.  In promoting, sustaining and defending a mode of production which like a cancer is consuming the healthy tissue of the planet and stunting the lives of those – the vast majority – who are suffering from its multiple symptoms, they cannot be judged to be authentic representatives of humanity and its future.

This is a detail which is partly (and often confusedly) reflected politically in the many of the current mass protests and the low voter turnouts in bourgeois elections. The current global radicalisation which is taking place on practically every continent is implicitly anti-capitalist – even if it is not as yet explicitly so. What ordinary people moderately aspire to cannot be achieved under the capitalist mode of production. Nor can it be realised on the basis of separate, nationalistic or religiously inspired activist struggles. Workers of the world will have to unite to revolutionise the mode of production along non-sectarian and humanist lines or remain slaves to a system heading for self-destruction.

R. Ratcliffe (June 2014.)

Posted in Anti-Capitalism, capitalism, Critique, Economics, neo-liberalism, Revolutionary-Humanist theory, The State, Ukraine. | Tagged , , | 1 Comment